|
Architecture of Tajmahal
The Main Gateway
Shah Jehan travelled from the fort to the tomb by boat. Court histories describe
his arrival on the river side of the monument and his ascent to its terrace by
way of the embankment. This approach, however, was reserved for the emperor and
members of his party. Others passed through a large courtyard, a jilokhana to
enter the main gateway on the south. This courtyard was a place where travellers
halted. Here, also, the poor were provided with food and shelter, and on the
anniversary day vast sums were distributed in charity from the funds with which
the Taj was endowed.
Purpose
In this courtyard stand the main gateway to the Taj and its gardens, a massive
portal that opens to the south. Detached gateways were long a traditional
feature of Muslim architecture and could be found fronting tombs and mosques
throughout the East. Symbolically to the Muslim, such an entrance way was the
gate to paradise. Metaphysically, it represented the transition point between
the outer world of the senses and the inner world of the spirit.
Structure
Made of red sandstone, this 150 ft. wide and nearly 100 ft. high, gateway
consists of a lofty central arch with double storeyed wings on either side.
Octagonal towers are attached to its corners which are surmounted by broad
impressive open domed kiosks. The most important feature of the gateway however
is the introduction of a series of eleven attached chhatris (umbrellas) with
marble cupolas, flanked by pinnacles, above the central portal on the north and
south sides. A heavy door at the base is made from eight different metals and
studded with knobs. Inside are countless rooms with hallways that wind and
divide in such apparent abandon that they seem intentionally built to confuse;
perhaps they were, for they have remained unused for three centuries and their
purpose has long confounded the experts. Within the archway of this majestic
entrance, there is a large chamber with a vaulted roof.
Decoration
The gateway is richly embellished. Of particular note are the floral arabesques
fashioned from gemstones and inlaid in while marble which decorate the spandrels
of the arches. Also impressive are the inlaid black marble inscriptions that
frame the central vaulted portal or iwan. These passages are excerpts from the
Koran, which is considered by Muslims to be the word of God as revealed to
Mohammed. It is here that Shah Jehan's calligraphers have performed an amazing
optical trick : the size of the lettering that runs up and over the arch appears
to be consistent from top to bottom. This illusion was created by gradually
heightening the size of the letters as their distance from the eye increased;
from the ground the dimensions seem the same at every point. This ingenious
trompe l'oeil effect is used with equal success on the main doorway of the Taj
itself.
It is said that upon first beholding the Taj through this gateway it will look
small and far away, as if built in three-quarter scale. This is another optical
trick. As one approaches, the illusion turns into another illusion: the building
begins to grow, and continues to grow until, when the base is reached, it looms
colossal. The dome especially seems to expand as one comes near, almost as if it
were being slowly inflated.
The Taj Gardens and the Ingenious Water Devices
The gardens

A green carpet of garden runs from the main gateway to the foot of the Taj. Like
Persian gardeners, landscape artists at the Taj attempted to translate the
perfection of heaven into terrestrial terms by following certain formulas. In
Islam, four is the holiest of all numbers - most arrangements of the Taj are
based on that number or its multiples - and the gardens were thus laid out in
the quadrate plan. Two marble canals studded with fountains and lined with
cypress trees (symbolising death) cross in the centre of the garden dividing it
into four equal squares. The mausoleum, instead of occupying the central point
(like most mughal mausoleums), stands majestically at the north end just above
the river. Each of the four quarters of the garden have again been sub-divided
into sixteen flower beds by stone-paved raised pathways. At the centre of the
garden, halfway between the tomb and the gateway, stands a raised marble
lotus-tank with a cusped and trefoiled border. The tank has been arranged to
perfectly reflect the Taj in its waters.
A clear, unobstructed view of the mausoleum is available from any spot in the
garden. Fountains and solemn rows of cypress trees only adorn the north-south
water canal, lest the attention of the viewer would be diverted to the sides !!
This shows how carefully the aesthetic effect of the water devices and the
garden were calculated. The deep green cypress trees with their slender rising
shapes and curving topmost crests are mirrored in the water while between their
dark reflections shines the beauty of the immortal Taj.
The Mosque
On either side of the Taj Mahal are buildings of red sandstone. The one to the
west is a Mosque. It faces towards Mecca and is used for prayer. This greenery
shaded structure, measuring 19 ft. by 6.5 ft. marks the site where the remains
of Mumtaz Mahal were deposited when first brought to Agra. From this temporary
grave they were removed to their present place of internment in the mausoleum.
On the outside the Mosque has pietra dura work twining across its spandrels. The
platform in front of the Mosque is of red sandstone. A highly polished small
marble piece is so fitted that it serves as a mirror and one can see the
mausoleum reflected in it. The floor is of material which is exceedingly fine
and sparkling and appears velvet red in shade. On that 539 prayer carpets have
been neatly marked out with black marble. All over there is exquisite
calligraphy and the name Allah and quotations from scriptures inscribed. The
ceiling is painted in a strange, hypnotic design. The roof supports four
octagonal towers and three elegant domes. On either side of the Mosque, to the
north and south, and set along and upon the enclosure wall, there are two
towers.
The Mahal
The Taj Mahal is situated more than 900 ft. (275 m.) away from the entrance at
the opposite end of the garden. Towering almost 200 ft. (76m.) in height, the
tomb stands on its own marble plinth, which rests on a red sandstone platform
that serves to level the land as it slopes to the river. Four tall minarets rise
up from the corners of the white marble plinth. They taper to a majestic height
of 138 ft. and are crowned with eight windowed cupolas. elegantly accent the
central structure, framing the space like the mounting of a jewel.
The marble mausoleum is square in plan with chamfered corners. Each facade of
the tomb is composed of a grand iwan framed by bands of calligraphy. The
doorways inside these iwans are also adorned with calligraphy. The iwan is
flanked on both sides by small double arches one over the other. They are
rectangular while the arched alcoves of equal size at the angles of the tomb are
semi-octagonal. Each section in the facade is well demarked on both sides by
attached pilasters which rising from the plinth level of the tomb rise above the
frieze and are crowned by beautiful pinnacles with lotus buds and finials. The
pinnacles ornament the superstructure and help along with the other features to
break the skyline gracefully.
The Tomb
Inside the Taj Mahal, the tomb of Mumtaz Mahal stands at the center of an
octagonal hall, while the slightly larger tomb of Shah Jahan, who died in 1666,
is off to one side. Both are elaborately carved and inlaid with semiprecious
stones, illuminated by sunlight filtering through an elaborately carved marble
screen that is also studded with jewels.
|